Jewish Numerology

Gematria is a system of assigning numerical values to letters, words, or phrases in various languages, often for the purpose of divination, mystical interpretation, or exploring the hidden meanings of words and texts. The most well-known form of gematria is Hebrew gematria, where each Hebrew letter corresponds to a specific numeric value.

In Hebrew gematria, each letter of the Hebrew alphabet is associated with a numerical value. For example, the first letter, Aleph (א), is assigned the value of 1, the second letter, Bet (ב), is assigned the value of 2, and so on. This numeric assignment allows for numerical representations of words and phrases.

Gematria is often used in Jewish Kabbalah, a form of Jewish mysticism, to find deeper or hidden meanings in the Hebrew/Aryan Old Testament.

The days of the week and the masoretic gematria value

God created the Heaven and Earth in Six days. He created man on the Sixth day and rested on the Seventh. The number Seven signifies completion or perfection, especially of God. The number Six represents imperfection, especially of man’s sin.

They murdered Jesus Christ on the Sixth day, Friday. After three days, Christ was resurrected on Sunday. Christians keep Sunday holy for this reason. We celebrate the day Christ resurrected; they celebrate the day they murdered Him, on Friday, the Sixth day of the week. This could be the reason Six is their favorite number, which is why it pops up so often. It’s even on their flag, a six-sided merkaba of 6 triangles with interior angles of 60° 60° 60°.

This could be the reason why they organized their Babylonian Talmud into Six sections. Even the number of books in it expresses this ‘six-ness’, as there are 63 books total, and 63 in binary is 6. (llllll)

1. Yom Rishon 613 יום ראשון (abbreviated יום א׳), meaning “first day” [corresponds to Sunday]
2. Yom Sheni 416 יום שני (abbr. יום ב׳) meaning “second day” [corresponds to Monday]
3. Yom Shlishi 706 יום שלישי (abbr. יום ג׳) meaning “third day” [corresponds to Tuesday]
4. Yom Reviʻi 348 יום רביעי (abbr. יום ד׳) meaning “fourth day” [corresponds to Wednesday]
5. Yom Chamishi 424 יום חמישי (abbr. יום ה׳) = “fifth day” [corresponds to Thursday]
6. Yom Shishi 666 יום ששי (abbr. יום ו׳) meaning “sixth day” [corresponds to Friday]
7. Yom Shabbat 758 יום שבת (abbr. יום ש׳), or more usually Shabbat 702 – שבת = “Sabbath-rest day” [corresponds to Saturday]. Also known as Yom Shabbat Kodesh יום שבת קודש

The children of Saturn, the sixth planet from the sun, the one with a storm-eye on its southern hemisphere, and a six sided hexagon on its northern pole.

In total there are 63 books in the Babylonian Talmud, the ultimate source for Judaism.

Sixty-three in binary is 6
1+2+4+8+16+32 equals sixty-three.

The Talmud is broken up into six sections, which are comprised of 63 books.

63 x 6 = 378

Saturn’s synodic year is 378.09 days

Six is a popular number in Judaism.

The names of the days are named after planetary bodies

(Saturn-day, Moon-day, Sun-day) and other pagan gods. (Thor’s day became Thursday) etc.

The Game of the Goose

Maybe we were warned about the number of Satan, the Six, Sex, Hex, and Sixty-three…

63 is prevalent in the ancient board game called the game of the feathered serpent,  or usually the game of the goose.

I think it comes form Egyptian game called mehen,

The famous Phaistos disc is depicted with a serpent coiled on both sides.

The Wandering Jew Game, inspired by the novel by Eugene Sue (1804-57) c.187019th century); 63 spaces.

Above: a version of the Game of the Goose.

Lets face it, jews love the number six, which is probably why they took so many worthy books out of the A.V., to make the 66 books of the King James Version, since there should be at least 80 or 81 books, in its entirety.

This board game is portrayed throughout centuries as a coiled serpent with feathers; the feathered serpent.
It was, just as it is now, important to teach your young how to spot the goose, How to identify themselves as well as their enemies in certain situations.
The serpent on the feather. circa 1940

Revelation 13

And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.

And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority.

And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.

And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?

And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months.

And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.

And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.

And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.

If any man have an ear, let him hear.

He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.

And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.

And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed.

And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men,

And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.

And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.

And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:

And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.

Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.


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